In the early Spring of 2018, a mentor gave my name to the Chair of Georgetown County's Democratic Party—their convention was coming up, and would I consider providing the keynote address?
There is most definitely a first for everything. I accepted with gratitude and a healthy amount of anxiety.
Below is an excerpt from my speech, which I'm sharing now because I know many good-hearted, rational folks shy away from politics. I get it, it can be uncomfortable, and it's certainly been divisive of late. But we've gotten to a point in our country where we can't afford you not showing up to cast your ballot.
So maybe my interpretation of politics helps you a little, or maybe it totally pisses you off—either way, I hope it nudges you towards the polls on November 6th.
***
There is most definitely a first for everything. I accepted with gratitude and a healthy amount of anxiety.
Below is an excerpt from my speech, which I'm sharing now because I know many good-hearted, rational folks shy away from politics. I get it, it can be uncomfortable, and it's certainly been divisive of late. But we've gotten to a point in our country where we can't afford you not showing up to cast your ballot.
So maybe my interpretation of politics helps you a little, or maybe it totally pisses you off—either way, I hope it nudges you towards the polls on November 6th.
***
I'm biased, but my name is pretty special. I inherited it from my grandmother, who was a pretty special woman. Most people called the first Caroline Mauldin "Happy," a nickname that came along a loooong time before I did, and with good reason.
Happy
was somethin’—at the towering stature of 4'10," she lit up every room she walked into.
She was a lifelong learner—she graduated from USC in 1933 and went on to become a social worker and special education teacher in Columbia. She received her masters, also from South Carolina, in 1966, and she truly never stopped reading, exploring, or connecting.
Happy LOVED South Carolina. At
every step of her 95 years loving and living in this state, she was fiercely
compassionate and radically optimistic. …or maybe it was the other way around.
In either case, I like to think that when I got my name from her, I got all of
that ferocious, radical, compassionate optimism, too.
I grew up in Columbia in the same house Happy and her first husband, Tom, raised my dad and two aunts in. I’m now in Charleston, but for about 14 years I found my way outside of South Carolina, sometimes really far outside. I
mean Kenya and Ethiopia are long flights; but Boston is just an entirely
different country, y'all.
While
I was away, I was a bit of a fascination to many. I was southern,
and proud of it. I was also a Democrat. "How did you get so
progressive," they’d ask? "Was it hard growing up in a red state?"
The
truth is, it wasn’t hard at all. In fact, few in my extended family diverged from the
example of compassion and inclusivity that our matriarch, Happy, set for us. So, to
me, being progressive in South Carolina felt as natural as being South
Carolinian.
I
do, however, remember the first time I felt out of place. I was in the 11th
grade.
It was the day after the Bush v Gore “hanging chad” debacle of a presidential
election. When Katherine Harris certified W the winner, I burst into tears. In Spanish class. A classmate, aware of my early political persuasions, tried to comfort me: “Don’t worry Caro, there'll be another election in
four years. You’ll probably be a Republican by then anyway.”
Say what? My eyes welled up again. Was I really going to be a, gasp, Republican some day? The feelings I felt, the values they were grounded in—they were as real to me as having two eyes, two ears, and a beating heart.
I
ran to Happy after school. She told me she’d been a Democrat so long
she used to be a Republican. The label didn’t matter, she said. What’s in your
heart is what matters.
My
heart told me—and still tells me—that America is a place of extraordinary
opportunity, of compassion; a place where we thrive from our differences and
protect every person’s right to be different.
My
heart tells me that to whom much is given much is expected; and to see God in
every person I meet—to recognize their struggle, and to help lighten their load
if I can.
My
heart and my faith call me to consider the plight of others every day of the
week, not just on Sunday’s; and that prayer without works isn’t nearly enough
for our disenfranchised neighbors.
My
heart tells me that we must recognize and rectify the racism that pervades our
society, and that we can do so without violence or anger.
My
heart tells me that South Carolina is a special, special place, and that we are
capable of so much more than being the last in education, the first in domestic
abuse, the lowest in social mobility, the 11th in gun killings, and so
on.
And about two years
ago, my heart told me that, after 10 years of trying
to help folks in other countries, it was time to help people in the state that
raised me.
But
friends, I’ll share with you today, because I know many of you feel the same: my heart gets tired sometimes. Particularly in the last year. This work—of
listening to our hearts, of standing strong for what we believe in—is hard.
Don’t
get me wrong, I knew it would be hard coming home—that systems resist change, that
short-term wins are few and far between when you’re playing the long game, that
allies would be sparse and funding would be scarce. I knew all that.
What
I wasn’t prepared for was the quiet assault on my identity as a
southerner once I returned home. Here I was, a daughter of South Carolina, and in the middle of a policy
discussion, I’m told “that’s just not how it’s done in this state” and “you'll understand once you've been here, Caroline.”
Understand what? Was I not raised in this very same place? Am I somehow less South
Carolinian because I believe in equal rights for all;
that
love is love;
that transparency and accountability is critical for our elected officials;
that
our democracy thrives when more people vote, not less;
that
a conservative monopoly over policy and civic debate isn’t great for policy
or civics?
that the mark of a strong economy is upward mobility rather than rising inequality?
that the mark of a strong economy is upward mobility rather than rising inequality?
Of
course not! These are not lessons I learned off in some faraway land—I got them right here at home. And they make me every bit as southern—every bit as South Carolinian—as my conservative friends and loved ones.
Actually,
really, is there anything better than being a southern Democrat? When you think
about it, we are in fact the most authentic of our brethren: because
when we talk about southern hospitality, we’re actually serious
about inviting EVERYONE to our supper table.
***
In March, the Atlantic Magazine published an article entitled
“When the South Was the Most Progressive Region in the Nation.”
Naturally, I stopped everything to read it—surely this was fake news.
The
article told the story of an extraordinary bi-racial convention that came
together in Charleston in 1868 to rewrite South Carolina’s constitution. Such
conventions were happening through the Confederate States, but no group made
more headway than those in South Carolina. (They also had the most work to
do given how outdated and unjust our laws had been prior to the Civil War).
Across
the South, the “Reconstruction" constitutions guaranteed black men the
right to vote—a right not yet enshrined in the North. South Carolina’s new constitution
also protected black civil rights, abolished debtors’ prison, and got rid of
the requirement that any person running for office had to own property.
It even expanded the property rights of married women, black and white.
Shortly
after the reconstruction constitutions took effect, African Americans became
the majority of the voting population in the South, and upwards of 90% turned
out to cast their ballots. Of all the southern states, the Atlantic
reports "Black political power was strongest in South Carolina, where
African American legislators controlled the lower house of the General
Assembly” for eight years.
And
their agenda was unabashedly progressive. Again, quoting from the
Atlantic article, "They outlawed racial discrimination in theaters,
hotels, and restaurants. They instituted public welfare and relief programs,
building hospitals and orphanages and establishing boards of health. Some
Southern cities provided firewood and food to the poor. Perhaps the most
significant accomplishment was the wholesale creation of public-school systems
that were open to every child, regardless of race."
These southern progressives, led by formerly enslaved Africans, were 100 years ahead of the modern Civil Rights movement. Let that sink in for a moment.
Of
course, the progress of progressives was prematurely halted by the rise of that
era’s Democratic Party, white nationalism, and Jim Crow. Ever since, we have been fighting against ourselves, against our better angels—battling a
system that too often favors the wealthy and punishes the working class.
And our hearts have grown tired.
Despite decades of nonlinear progress on social justice, we know that love for the vulnerable
and equality for all are still not popular
topics outside of Sunday mornings. And our southern sensibilities often keep us
from activating these values in politics, or even in conversations—god forbid we
create an awkward silence at the office or a cocktail party.
But
let’s also be clear: as a progressive, I am not advocating for charity. I
don’t believe government exists to give handouts. I believe government exists
to balance the results of a capitalist system on overdrive.
Unlike many of my beloved market-will-solve-all-things friends, I don’t believe “poor” people are lazy or undeserving—I think they are some of the hardest working people I know—healthcare assistants and grocery clerks and farmers and teachers—all laboring day and night to provide for their families in a state that doesn’t have a livable wage, doesn’t have great public transportation, doesn’t have an equitable school system, and so on. But you know what that state does have?
Unlike many of my beloved market-will-solve-all-things friends, I don’t believe “poor” people are lazy or undeserving—I think they are some of the hardest working people I know—healthcare assistants and grocery clerks and farmers and teachers—all laboring day and night to provide for their families in a state that doesn’t have a livable wage, doesn’t have great public transportation, doesn’t have an equitable school system, and so on. But you know what that state does have?
It
has YOU!
So as we approach Election Day, consider Happy's advice of what's in your heart—and where you see those values reflected on the ballot. Know that in South Carolina, we do in fact have a two-party system, and that we have options.
Know that we don’t have to favor
corporate profit over individual welfare. Know that our laws can help the poor
come up the economic ladder, not fall down it. Know that our communities benefit
when we have people in power who look like them, were raised like them, and
dream like them. Know that our public
education system can work for all
children—as soon as we get real about the equity we seek and the inequity we
face.
And no, I’m not accepting the
answer that “that’s just not how we do things in South Carolina.”
That IS how I do things in South Carolina. And I think it’s how a lot of y’all do it too.
www.vote411.org
That IS how I do things in South Carolina. And I think it’s how a lot of y’all do it too.
www.vote411.org
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